Patience to Endure

I have been thinking lately about what Rilke meant when he said: “Life is right, in any case”. He was advising the young poet “Mr Kappus” in one of his letters. We do not see the preceding letter from Kappus to Rilke, but we surmise that Kappus must have related some life difficulties to Rilke.

IMG_4491
Acrylic on Canvas

Rilke prepares Kappus for his response by first pointing out that details are not relevant, details come and go:

There is perhaps no use my going into your particular points now; for what I could say about your tendency to doubt or about your inability to bring outer and inner life into unison, or about all the other things that worry you—: it is always what I have already said: …

Then he delivers his advice. And it is fascinating to me that Rilke – a seemingly fragile person with an exquisitely sensitive disposition – points to what seems to me a very stoic attitude:

…it is always what I have already said: always the wish that you may find patience enough in yourself to endure, and simplicity enough to believe; that you may acquire more and more confidence in that which is difficult, and in your solitude among others. And for the rest, let life happen to you. Believe me: life is right, in any case.

Rilke, Rainer Maria. Letters to a Young Poet (pp. 41-42). W. W. Norton & Company. Kindle Edition.

 

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Acrylic on Canvas

That phrase “the patience to endure”, and the urging toward “more and more confidence in that which is difficult” has helped me so much in life. It tends to immediately flip around whatever problem or difficulty I am facing. Then the other side can be seen. And it inevitably contains gold. Hence: fruitful darkness.

Rilke clearly had a stoic disposition despite his sensitivity to things. I think it was Robert Bly who wrote in one of his books: “without cunning and discipline, Rilke would have been wiped out”.

IMG_4479
Acrylic on Canvas

I believe a melancholy, sensitive disposition either wipes you out or it commands you to build a disposition able to work with demons, inner and outer. I recall now reading in Frankl’s book “Man’s Search for Meaning” (required reading for any adult) how sensitive inmates seemed to better survive concentration camps than more robust types.

Frankl wrote about his Auschwitz experience:

Sensitive people who were used to a rich intellectual life may have suffered much pain (they were often of a delicate constitution), but the damage to their inner selves was less. They were able to retreat from their terrible surroundings to a life of inner riches and spiritual freedom. Only in this way can one explain the apparent paradox that some prisoners of a less hardy make-up often seemed to survive camp life better than did those of a robust nature”

Viktor E. Frankl; Man’s Search for Meaning (4th Ed). Beacon Press. Boston.

Wang Wei was another sensitive person who could not be brought down easily – even by the idea that life has no meaning:

The Stone Ledge 
On the stone ledge above the water, 
Where willow leaf-tips drink the wine. 
If you say the spring breeze has no meaning, 
Why does it bring me all these falling flowers?

Wang Wei, translated by Kline, A. S., in
Like Water or Clouds: The T'ang Dynasty and the Tao

 

So…these things have been on my mind, in my morning walks and as I paint away in my studio. I am still working on that phrase: “Life is right, in any case“…

 

Thanks for stopping by. I hope you are happy and content.

Where Movement Ends

Winter has come to New Zealand, and with it grey skies, moody days and biting cold on my morning walks. I have fallen into a steady meditation schedule,  early morning in my studio, my light the glow of the gas heater. Sacred minutes. My cup runneth over.

The urge to paint is back – after almost half a year. My paintings make me happy. In the half light of the days I peer into the emptiness at which they point.

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Mixed Media on Paper

I have been vacillating about my blog forever. Not routine procrastination, just doubt about the need for this world to have one more blog post released onto it. Most of all I am stalled by the lack of a strong opinion about one side or another, having seen all sides have a backside, and the artificiality of the personality and its opinions.

Gearing up to write a blog post became for me almost an act of in-authenticity. In the words of  T.S. Eliot, the action of one who prepares “a face to meet the faces that you meet”.

Not to imply anything, but my doubt about speaking or staying silent reminds me of the near silence of T.S. Eliot at the outset of his career as a poet and critic. Perhaps he too was stalled by the notion that any venturing out in the gesture of opinion was a move away from authenticity.

In the brilliant book, The Invisible Poet, T.S Eliot, author Hugh Kenner wrote that the study of the philosophy of F.H Bradley helped Eliot by freeing him:

“…from the posture of the ironist with his back to a wall, by affirming the artificiality of all personality including the one we intimately suppose to be our true one; not only the faces we prepare but the “we” that prepares; …A view of the past, a view of himself and other persons, a view of the nature of what we call statement and communication; these delivered Eliot from what might have been, after a brilliant beginning, a cul-de-sac and silence.”

 

IMG_E4444
Pastel on Paper

On my walks I think about authenticity and its ghostly fragility. I am not surprised that the concept provided enough material for Lionel Trilling to write a fascinating book about Sincerity and Authenticity. In my reading, Trilling regards authenticity as a more mature cousin to Sincerity, which is dismissed as a social construct:

In short, we play the role of being ourselves, we sincerely act the part of the sincere person, with the result that a judgement may be passed upon our sincerity that it is not authentic. (Lionel Trilling, Sincerity and Authenticity)

Authenticity takes us in a different direction:

A very considerable originative power had once been claimed for sincerity, but nothing to match the marvellous generative force that our modern judgement assigns to authenticity, which implies the downward movement through all the cultural superstructures to some place where all movement ends, and begins.

(Lionel Trilling, Sincerity and Authenticity)

 

This is part of the same discussion in which Trilling quotes (again) Eliot:

‘The progress of an artist is a continual self-sacrifice, a continual extinction of personality’.

 

IMG_E4445
Pastel on dark blue Canson Paper

Should we speak or remain in the authenticity of silence? As always, Rilke has the last word on this. In his poem, “We must die because we have known them”, he ends with:

...
But the grown man
shudders and is silent. The man who
has wandered pathless at night
in the mountain-range of his feelings:
is silent.

As the old sailor is silent,
and the terrors that he has endured
play inside him as though in quivering cages.

(Rainer Maria Rilke)

 

Thanks for visiting my blog! Special thanks to all followers and supporters who have recently encouraged me with kind and thoughtful comments.

 

 

Slow Sea of Indigo

A while ago I became frustrated with a landscape I was doing in pastel. It was looking a bit too pastoral and pretty for my taste. It left nothing for the viewer to complete with her imagination. It lay around on my studio floor for some days while I walked and shuffled over it as I came and went. The image improved considerably!

I then reworked it a bit, took a photo and then edited the photo (adding warmth and editing the contrasts), until I came up with the image below. I loved it. It has the warmth and emotional honesty of a true landscape – that is – a landscape seen through eyes of someone who actually feels, fears, lives and breathes.

IMG_4013

I posted the above image on my Instagram feed and (sigh) it has received the most likes of anything I posted! I set out trying to reproduce this style of image on paper. My strategy was to lay a foundation in watercolor to get the right warmth, then add the rest in pastel and stomp on it to add some random marks. This is what I came up with:

MM44
Mixed Media on Fabriano Paper (approx 50 x 33 cm)

The image was not quite the same – it lacks the glowing warmth of the edited photo. But it is real and has a charm of its own, so I decided to try some more paintings in this style. Below are some results:

MM45
Mixed Media on Fabriano Paper (approx 50 x 33 cm)

Every time I look at Marie Marshall’s blog, I am amazed at the richness of the imagery that I find like pearls in her poems. Here is an excerpt from a poem she posted recently:

MarieMarshall

MM46
Mixed Media on Fabriano Paper (approx 50 x 33 cm)

It has been a hard year for our family. The original family unit was down from five to four when I was eight years old. Now in the last half of this year year we lost two more. They live on in the minds of the remainder and the many others that loved them.

I keep seeing in my dreams landscapes where the light has another color. Perhaps something like the painting above? Rolf Jacobsen wrote about this:

In countries where the light has another color
the faces along the streets at dusk
can turn to pearls in a slow sea of indigo.

And you must ask yourself - what do these
fiery diadems reflect here, and whose hands
have scattered them across these dark waters?

Rolf Jacobsen - from:
The Roads Have Come To an End Now, translated
by Robert Bly, Roger Greenwald and Robert Hedin

 

Read that again – that last verse. Those are big questions, aren’t they?

 

Thanks for visiting my blog. I hope you are happy and content as the year roars to its end.

 

Larger Questions?

Those of you that have followed my blog for a while will have noted (perhaps with an eye roll 🙂 ) that I am very often plagued by doubts and fears about my art. It is not a depressing state – simply a part of the fruitful dark side of life. I share this personal stuff in the hope that it would resonate with some other artists out there.

O270
O270 (oil on canvas paper)

Over the past weeks, I often pondered the two questions “what should I paint?” and “how should I paint?” For some people this would probably be a short deliberation. I wrote about it before in this post.

But for me, this time around, it went back all the way to the “what do you want from life?” question, which is just a hop-skip-and-jump away from the big one: “Who am I?” This sort of progression of questioning is just the way I am – I expect for some of you reading this it may be similar?

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O273 (oil on canvas paper)

I often look at some of the hyper creative and/or skillful painters interviewed on the Painting Perceptions website. These rock stars of the art world generally spend several years drawing from life, studying color etc. before becoming a certified “Master in Fine Art”. The best of them take that skill set and hone it into something that can express their unique voice in new ways – and some of those are just mindbogglingly impressive.

Although in my earlier years as a painter I put in many hours of drawing from life (my poor wife!) and still have notebooks from more than 20 years ago in which I painted pots and pans or systematically copied all of Bridgman’s beautiful drawings.

Despite having some skills in the ‘drawing from life’ department, I am often perplexed about where this leaves me, as someone drawn more to landscapes in the middle and far distance, where quality of light and mood predominate, and focus and detailed drawing is less important.

I am interested in how can this type of composition be perpetually developed into something deeper – more unique, more inquiring? Or is there perhaps a limit to what can be done with this style of landscape:

O278
O278: (oil on canvas, 16 x 16 inches)

Please don’t suggest practical answers to the above question! these are questions I long to solve myself! 🙂 There is lots more that can be said about this topic, and…

I think the debate deals with having something meaningful to say versus saying something not necessarily meaningful in a very skillful way. Both have their merits – I think am inclined toward the first – but in visual arts the second approach may just have more depth to be explored over a lifetime?

[If you are interested in this issue, I strongly recommend you study the interview with Harold Reddicliffe on Painting Perceptions].

But in the meantime, as I try to develop my skills and experience as an artist, I will stick to the advice of the painter Thomas Aquinas Daly, which I also quoted in my earlier post referred to above:

…my deep emotional involvement in my subject matter is the essential ingredient that carries my work. For years I floundered in a quandary over what to paint, until I realized the most rudimentary fact: that I should paint what moves me, and if handled with some degree of facility, it should in turn move others. The mistake I feel a great many artists make is in labouring to render material that is totally devoid of feeling…

If a subject matter doesn’t incite my emotions and possess my full sensory attention, it simply doesn’t get painted…

By selecting my subject matter with sentiment, I feel I incorporate a spiritual dimension that is the essence and true strength of any vital art form.

Thomas Aquinas Daly – Painting Nature’s Quiet Places

(out of print)

I am sure some artists may disagree with this sentiment, but it just happens to resonate with me. One thing I know for sure – the artist who does not seriously consider these sorts of questions and solves them at a deep internal level will most likely eternally dwell in the forecourt of the arts and craft markets (I realize this is super OK for many artists!)

But for those of us interested in these matters, we have to consider this question deeply over many years. It is probably a way in which there is no ecstasy:

You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

T.S. Eliot – excerpt from Four Quartets

Thanks for visiting my blog. Apologies for the long post! If you are interested to see more of my paintings, please visit my (slowly) growing website: Fritz Jooste Fine Art.

Place of Humility

Two weekends ago I had my first solo exhibition at the David Lloyd Gallery in Hamilton, New Zealand. It was exciting if slightly nerve wracking and very rewarding to see so many of my works hanging together. Below is a collection of images from the exhibition opening:

I was very honored to have some established and respected artists such as Jennie de Groot, Santie Cronje and Michelle Ives at my opening.

As luck would have it, one of the most respected teachers in the USA, Martin Campos, was in New Zealand to teach and he also attended. Martin is an Adjunct Professor at the Pennsylvania Academy of the Fine Arts. You can find an interview with Martin Campos on Painting Perceptions.

I was quite thrilled to have roughly half of my paintings sold at this exhibition. I have reflected on the experience extensively.  As a child, I was taught that “showing off” (i.e. exhibiting yourself!) was a bad thing. Something not done by people of character. So being there as a center of attention drawn to myself took adjustment.  I tried to mindfully observe the experience as neutrally as possible.

O276
O276 (oil on canvas paper)

At a solo exhibition I guess it is common for people to point out what paintings they like. Even though no one said what they don’t like, one senses somehow what is not so popular. This creates in me a huge risk of being diverted from what I believe is my true goal in painting – getting to know myself and my internal world better, and providing an outlet for things in me that I value deepest.

I recall reading about the dangers of having an audience in the book “Art & Fear“:

The risk is fearsome: in making your real work you hand the audience the power to deny the understanding you seek; you hand them the power to say, “you’re not like us; you’re weird; you’re crazy.”…catering to fears of being misunderstood leaves you dependent upon your audience. In the simplest yet most deadly scenario, ideas are diluted to what you imagine your audience can imagine, leading to work that is condescending, arrogant, or both. Worse yet, you discard your own highest vision in the process.

Bayles, David; Orland, Ted. Art & Fear: Observations on the Perils (and Rewards) of Artmaking (pp. 39-40). Image Continuum 

Naturally, this does not have to happen. But one becomes highly aware and sensitive to this danger. After all the excitement abated, I took time to reflect deeply on my art and what I wanted to achieve with it. This period of introspection was perhaps the most rewarding aspect of this exhibition experience. I feel I have since deepened in my mission as an artist and heeded the advice of Bayles and Orland in “Art & Fear“:

The lesson here is simply that courting approval, even that of peers, puts a dangerous amount of power in the hands of the audience. Worse yet, the audience is seldom in a position to grant (or withhold) approval on the one issue that really counts — namely, whether or not you’re making progress in your work.

Bayles, David; Orland, Ted. Art & Fear: Observations on the Perils (and Rewards) of Artmaking (p. 48). Image Continuum Press. Kindle Edition.

P37
P37 (charcoal and pastel on wrinkled paper)

 

I leave you with some beautiful prose by Pessoa:

Amiel said that a landscape is a state of feeling, but the phrase is a flawed gem of a feeble dreamer. As soon as the landscape is a landscape, it ceases to be a state of emotion. To objectify is to create, and no one would say that a finished poem is a state of thinking about writing one.

and something from one of my earlier posts:

Time and time again, a hurried pace, ambition and lack of self awareness takes me to the place of humble-making. There I find myself. Gold is found where I stumble and fall without hope.

I am not that steeply sloping hour that Rilke wrote of:

My life is not this steeply sloping hour
in which you see me hurrying.
...
I am the rest between two notes,
which are somehow always in discord
because Death's note wants to climb over -
but in the dark interval, reconciled,
they stay there trembling.
       And the song goes on, beautiful.

Rainer Maria Rilke, trans. Robert Bly in
Selected Poems of Rainer Maria Rilke

Thanks for visiting my blog! I hope you are happy and content.

Back to the Grove

In my last post I was up to painting #258 (count started when I took up painting again last year). I am now up to #280, not counting smaller mixed media abstracts and pastel landscapes such as those shown below. I am painting faster than I can blog, I have found out!

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So for the time being I will not attempt to post all of my paintings anymore, but perhaps just a selection of a few favorites. You can see more paintings at my web site, or if you are interested to see what I am up to on a more regular basis, please follow me on Instagram (#fritzjoosteartist).

Below are some of the paintings I have recently made:

Some of these will be on display in my upcoming exhibition at the David Lloyd Gallery in Hamilton, New Zealand this weekend (24-26 November). There will be an opening at 6 pm on Friday 24 November. Please come along if you happen to be in the area!


 

I wrote in an earlier post how, not too long ago, I picked up two books on TS Eliot in a dusty second hand bookstore in a small holiday town in Australia. One of these in particular has been very rewarding – this is The New Poetic, by C.K. Stead.

I have never been able to make sense of some of Eliot’s poetry, and ‘The Waste Land’, in particular, has been a challenge for me to warm to. Yet I could not help sensing there was something there – I felt it but did not understand it. Stead masterfully addresses this common response to Eliot’s poems:

‘The Waste Land’ is composed of a series of projections of ‘states of feeling’ having no fixed centre but their common origin in the depth’s of one man’s mind. The poem traces in its rhythms, in its music, and in the sequence of its images, the evens of that mind at a particular time and in relation to a particular set of external circumstances – circumstances of which we can only ever know a very little.

…it is the feeling, not the experience, which is the poem’s ‘subject’.

This resonates with me at this particular time – very seldom when I paint do I have a particular image in mind. Most of my landscapes are invented (my small sketches in particular). But at a certain point, while painting purely abstractly, something starts to emerge, as in the sequence below:

Often when I attempt something like this, it turns out to be nothing. Or something briefly appears but in my greed for it to be more, I take it past the magic moment. But when it works out, it is something quite special. I sit in my old leather chair in the corner of my studio and watch the painting dance into the darkness as the sun sets.

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I found that the best results are those when I leave the world completely behind while working – especially spectators and invented critics. It seems TS Eliot had the same idea in mind when he wrote about the poet (as quoted by CK Stead):

…he is not concerned with making people understand anything. He is not concerned, at this stage, with other people at all: only with finding the right words, or, anyhow, the least wrong words. He is not concerned whether anybody else will ever listen to them or not, or whether anybody else will ever understand them if he does’. (TS Eliot – The Three Voices of Poetry).

I close off with a short poem – one of my favorites:

 

To Magistrate Zhang
Late, I love but quietness:
Things of this world are no more my concern
Looking back, I’ve known no better plan
Than this: returning to the grove
Pine breezes loosen my robe
Mountain moon beams play my lute.
What, you ask, is Final Truth?
The fisherman’s song strikes deep into the bank.

Original Poem by Wang Wei (translated by J.P. Seaton 
in The Poetry of Zen, by J.P Seaton and Sam Hamill)

 

Thank you for visiting my blog. I hope you are happy and that you are content.

 

 

 

 

O255-O258

After a trip away from home in August and September, I really struggled to get back to painting. Pressure at work and a mind that was too busy meant I was only in the studio for short periods of time and those were mostly short and distracted. In this mind-state I just played around with paint and slowly emerged three abstract paintings which I decided to keep. Some others did not make it…

O255

The one above was the first time I painted on canvas in quite a while. I rather enjoyed the feeling of canvas and will probably revert back to canvas more often in future.

This second one was painted the next day, and I started leaning into a more green and blue atmosphere. This is oil and cold wax on panel:

O256

The third one was made in the same week. It seems to be the most popular, based on Instagram likes – if that is anything to go by:

O258
O258: Pathless at Night (oil and cold wax on panel)

Robert Henri wrote:

THE WORK OF THE ART STUDENT is no light matter. Few have the courage and stamina to see it through. You have to make up your mind to be alone in many ways. We like sympathy and we like to be in company. It is easier than going it alone. But alone one gets acquainted with himself, grows up and on, not stopping with the crowd. It costs to do this. If you succeed somewhat you may have to pay for it as well as enjoy it all your life.

Henri, Robert. The Art Spirit (p. 12). Basic Books.

When I made the last painting (O258) I was feeling my way through the days. My father had recently passed away (I wrote about this in another post), and since my return to New Zealand I have been ambivalent about my art and what I want to – or will be able to – achieve with it. I mean – why do this?

The emotion I felt reminded me of the phrase from Rilke’s poem “We must die because we have known them”. It is the sort of uncertainty one can perhaps only keep silent about – like wandering “Pathless at Night”:

...
But the grown man
shudders and is silent. The man who
has wandered pathless at night
in the mountain-range of his feelings:
is silent.

As the old sailor is silent,
and the terrors that he has endured
play inside him as though in quivering cages.

(Rainer Maria Rilke)

Oh yes! I have a silly little website up now for my art! For my upcoming exhibition at the David Lloyd Gallery in November,  I needed to have something more than an online blog presence, so I created my site Fritz Jooste Fine Art just to showcase some paintings.  It still needs some work to make it more professional, but it is there at least.

Thanks for visiting my blog! Special thanks to all followers and long-time supporters who have encouraged me with kind and thoughtful comments.

 

O250-1: Toward Taupiri

This is one of my dearest paintings. There is a warm depth in the middle ground that came as a gift. Sadly, the photo does not really do it justice. In soft evening light it tends to glow.

O250
O250: Oil and Cold Wax on Panel (approx 60 x 40 cm)

For an artist to be interesting to us he must have been interesting to himself. He must have been capable of intense feeling, and capable of profound contemplation. He who has contemplated has met with himself, is in a state to see into the realities beyond the surfaces of his subject. Nature reveals to him, and, seeing and feeling intensely, he paints, and whether he wills it or not each brush stroke is an exact record of such as he was at the exact moment the stroke was made.

Henri, Robert. The Art Spirit (p. 13). Basic Books. Kindle Edition.

The painting below is another effort which is quite special to me. It is the first painting I made in the first confused and sad weekend after my father passed away. It am quite happy with the emotional nuance conveyed by the painting:

O251
O251: Oil and Cold Wax on Panel, (approx 40 x 35 cm)

Rollo May wrote:

Perhaps the most ubiquitous and ever-present form of the failure to confront non-being in our day is in conformism, the tendency of the individual to let himself be absorbed in the sea of collective responses and attitudes, to become swallowed up in das Mann, with the corresponding loss of his own awareness, potentialities, and whatever characterizes him as a unique and original being. The individual temporarily escapes the anxiety of non-being by this means, but at the price of forfeiting his own powers and sense of existence.

May, Rollo. The Discovery of Being: Writings in Existential Psychology (p. 104). W. W. Norton & Company.

 

Thanks for visiting my blog!

O248: More True Than Grey

This is a painting that came almost as an afterthought at the end of a session when I worked on something larger. It is oil and cold wax painted over an earlier effort, which explains the texture and unevenness of the surface which provides a charm of its own, unless you are more into glossy-smooth precision.

O248
O248: Oil and Cold Wax on Panel (approx 35 x 30 cm)

 

Pessoa makes no sense most of the time. Certainly he is not a leader of the positive thinking movement. But the music in his prose  has an attraction I cannot stay away from from, especially when the rain falls without end:

Behind me, on the other side of where I’m lying down, the silence of the apartment touches infinity. I hear time fall, drop by drop, and not one drop that falls can be heard. My physical heart is physically oppressed by the memory – reduced to nothing – of all that has been or that I’ve been. I feel my head materially supported by the pillow in which it makes a valley. My skin and the skin of the pillowcase are like two people touching in the shadows. Even the ear on which I’m lying mathematically engraves itself on my brain. I blink with fatigue, and my eyelashes make an infinitesimal, inaudible sound against the felt whiteness of the pillow’s slope. I breathe, sighing, and my breathing happens – it isn’t mine. I suffer without feeling or thinking. The household clock, definitely located in the midst of the infinite, strikes the half hour, dry and void. Everything is so vast, so deep, so black and so cold! I pass times, I pass silences; formless worlds pass by me.

Pessoa, Fernando. The Book of Disquiet (Penguin Modern Classics)

Among the books and letters of my late father, I found a book of Afrikaans poetry with English Translations. It is a book I knew from childhood – I remember taking it down for the odd browse-through as a teenager. Now it has a different meaning. Here is a poem by Elizabeth Eybers, one of the most celebrated Afrikaans poets:

Dillema
Die wit leuen van die liefde wou
ek naas die naakte waarheid hou,
berekenbaar en overbloem
deur listige herinnering:
daar is so veel om te besing,
so min om op te noem.

En hoe noukeuriger ek staar
hoe minder word ek weer gewaar
as dat geen mens wat gloed beskou
om dit met as te vergelyk
ooit wysheid leer: want altyd blyk
wit werkliker as grou.

and here is the English translation from the book, by the poet herself:

Dillema
I measure the white lie of love
by holding it alongside of
computable bald truth without
adding sly memory's estimate:
there is so much to sing about,
so little to relate.

However zealously I pore
the less can I distinguish more
than that by studying glow to see
how it compares with ash one may
become no wiser: constantly
white gleams more true than grey

 

Thanks for visiting my blog! I hope you are happy and content.

O245-7: The Skylark Departs

This is a landscape that came a long way to be here. I must have reworked both sky and background about four times each. This is oil on panel, size approximately 60 cm x 45 cm.

O245

Rollo May wrote:

A psychological problem, I have pointed out elsewhere, is like fever; it indicates that something is wrong within the structure of the person and that a struggle is going on for survival. This, in turn, is a proof to us that some other way of behaving is possible. Our old way of thinking—that problems are to be gotten rid of as soon as possible—overlooks the most important thing of all: that problems are a normal aspect of living and are basic to human creativity. This is true whether one is constructing things or reconstructing oneself. Problems are the outward signs of unused inner possibilities.

May, Rollo. Freedom and Destiny (Norton Paperback)

On days when my time and/or energy is low, I turn to charcoal and pastel for relief:

P25
P25 (Pastel and Charcoal on paper, size approximately A4)

This often leads to an effort in oil:

O246
O246: (oil on panel, approx 8 x 10 inches)
O247
O247:: (oil on panel, approx 8 x 10 inches)

There are days when the demands of life, promises made, leaves me depleted and anxious. My approach is to see this anxiety as part of organic life, not as an enemy, but as a source of potential, as Rollo May points out:

The definition of mental health needs to be changed to living without paralyzing anxiety, but living with normal anxiety as a stimulant to a vital existence, as a source of energy, and as life-enhancing.

Here in New Zealand the spring winds and rain are relentless. I lie awake at night, listening to the wind shake anything that can move. I think of small winged creatures huddling outside. And I think of this poem:

Approaching midnight
on a hillside, in springtime,
in a temple hall,
even in my deepest dreams,
the blossoms continue to fall.

Ki No Tsurayuki, translated by Sam Hamill, in
The Poetry of Zen, by Hamill and Seaton

 

Thanks for visiting my blog. I hope you are happy and content.